Wake Up from Your Dream – part 5
Q: The Buddha reached enlightenment, being Buddha, after many lives of good living. How can the ordinary people, use the “shortcut” to achieve enlightenment or heaven in this life?
M: No, it isn’t. How do you know you have not been good in many lifetimes? Can you prove it to me that you have been very bad? Can you prove it to me that Buddha has been good in many lifetimes? He only told you and you are only using hearsay. You don’t know if it’s true, and you don’t know if you have been good or bad. So why should we be so negative? We must believe our worth, because God said that everyone is made after the image of God and we are exactly like God. So why should we feel that we are inferior?
The Buddha, whether He was very good and noble in many lifetimes, that I don’t know. But I know He didn’t do anything during His lifetime, except after enlightenment. He was born in a palace and He was looked after so exceedingly well. Then He was married and He had five hundred wives apart from the main one. He had many beautiful girls, and dancers who looked after Him and who danced for Him every day, every night. And He had four palaces for four seasons. He spent all the taxpayers’ money in His country for thirty years. Now you tell me what kind of good things He did that He was entitled to enlightenment. It was already said that enlightenment is a gift from God. It’s not achieved through virtues or charitable deeds.
We can all get enlightenment. We can all become Buddha, or at least become liberated. Otherwise, why would God send Jesus, Buddha or Mohammed to us if we are so hopeless?
If only the virtuous people can achieve enlightenment then I don’t really know who is virtuous because there is a saying that, every Saint has a past, every sinner has a future. We are not that sinful as we think. Sin is also an illusion. After you understand this – no sin, no virtue. But you have to work hard to understand this and then you are free. The Quan Yin Method offers you this free way to understand your Self immediately – that you are originally noble. After that, maybe you’ll be able to see into your past lives and you can tell me whether you have been doing good or bad.
Q: You were just saying the enlightened one can only act from the divine Will. How can the enlightened one be held responsible for his or her behavior or can he/she act in whatever way he is guided? How can we know who is enlightened? Can we trust them?
M: You can’t. You don’t. You don’t know who is enlightened. You can’t trust anyone, except yourself. If you cannot trust people, then pray and look into yourself. See if your motive is sincere, if you are pure. If you truly want enlightenment then you will meet a right Master. All depends on you, not on the whatever Master, if you are pure. Like attracts like.
If anyone who happens to stumble onto a lousy “Master” or bad “Master”, that’s their own fault. They should check their own behavior, their own motives, their own purity, their own sincerity. Then pray again. God will guide them to another Master. There’s always the law of supply and demand. Ask and it shall be given. Knock and it shall be opened.
Q: Why do we not remember the precious lives and deaths?
M: Because it’s too much for us to cope with, too much burden. We have enough to deal with today, with taxes, with wars, with children and with our own immediate problems and karma. Should you know that you have been such and such or very bad, very good or very noble in the last life, you would be more confused, and you could not focus on the task at hand in this life. Therefore God, or the natural law, draws a curtain. You’ll know it when it’s necessary. You’ll know it in time. In meditation, sometimes you know it too, if it should be necessary for your progress. You won’t know also, if it is not necessary.
Jesus also said: Do not worry about tomorrow, it’s enough that we take care of today. If we don’t want to know about tomorrow, which affects us, which is important to us; how much less should we know about the past which is already gone.
Q: What is the form of Buddha’s wisdom? Is it revealed in logic, intuition or something beyond these?
M: Beyond all these things. Whatever we can think of is not yet Buddha’s wisdom. Buddha’s wisdom we can only know it when we reach it. We cannot express it, but we know so definitely like black and white when the situation arrives. I mean you don’t go around all day and carry your Buddha’s wisdom with you. You just live in it, live with it, and you are just it.
Q: Can we reduce our karma by praying?
M: Yes, we can if we are sincere enough, because a very sincere and deep prayer is a kind of meditation. We are in a meditative mood. Therefore, it reaches the deepest recesses of our grace store, our merit, our blessing store; and it affects, it cleanses. Only if we are truly sincere and deeply, longing for forgiveness, then it helps.
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