Interview with Jonathan Safran Foer
EVA Interview with Jonathan Safran Foer, the American bestseller-author
‘There will come a time in the not too distant future when we think about meat like we think about cigarettes’
Jonathan Safran Foer, the American bestseller-author of ‘Everything is Illuminated’ and ‘Extremely loud and incredibly close’, was in Europe for a tour around his new book, ‘Eating Animals’. We were able to interview him in Antwerp. Foer is a short, quiet and relaxed guy, and oozes intelligence. He walks around in jeans and sneakers and there’s no way you would guess that you’re facing one of today’s young literary gods. Of course it is exactly because his fame as a fiction author that ‘Eating Animals’, a nonfiction work about a less accessible and rather unpleasant subject, became such a success.
EVA: You wrote this book to tell people about what’s going on with the meat they eat. Like many vegetarians, you believe that if people would know more about how their steak and chicken breast are produced, they would eat less of those. A strange thing, however: the meat industry in the US seems to think the exact opposite. A spokesperson recently said that when consumers see the people behind their product, they’ll feel a lot more confident in buying it.
Jonathan Safran Foer: That’s just dishonest. First of all she’s saying ‘if you meet the farmers’. She’s not saying ‘if you have exposure to the practices’. That’s a very different thing. They don’t allow people to see what they do. If that was something they genuinely believed, they would give tours of their factory farms, or at the very least they wouldn’t make it a terrorist act to enter one.
I understand that you’ve asked farmers and producers if you could visit their places but they didn’t let you in?
Let’s say I sent about a 150 letters. I got maybe 10 responses. They talked about security regulations or said things like: ‘as a practice we don’t do it. I’m sorry.’ So yes, actually nobody invited me in.
You write early on in your book that eating animals is a place where people don’t really want to go. There seem to be many progressive, well intentioned people doing all the right things and making good choices, but they totally ignore the issue of eating animals. Why do you think that is?
Yes, I come across these people all the time. As for an explanation, well, it’s not a popular thing to care about. People tend to care about things that are popular to care about. Secondly, I think people are aware of the stakes. The more resistant somebody is to talk about it, the better an indication it is that they know that they have to change, or they have to recognize their own hypocrisy. Most of the time they don’t want to do either. So they try to ignore the issue and hope that it will go away.
Or they try to rationalize the issue away. Michiko Kakutani, one of the most respected literary critics, wrote a rather negative review of your book in the New York Times. She uses the same old argument, wondering how you ‘can expend so much energy and caring on the fate of pigs and chickens, when, say, malaria kills nearly a million people a year (most of them children)’.
That is literally the only bad review in the US of this book. It’s a shame that it was in the New York Times. If I had turned that article in high school, I would have gotten a bad grade. I’m sure one can find intelligent arguments to go after the book, but that wasn’t one.
Can you give an example of an intelligent argument against your story?
You could get into a conversation about poverty and talk about the way the food system is structured and how so many people don’t have access to alternative food, for instance. For many people in the US, junk food is the only thing they can afford. Not that it’s a good argument, or a defense, but there are stumbling points. It’s at least something to talk about.
You have said repeatedly that your book is not per se an argument for vegetarianism. You are mainly writing and talking about the way we treat animals for food, without giving any opinion about the actual fact of killing them.
Animal welfare is something that can be objectively discussed. I’m comfortable saying that what I’m saying is something we all need to agree on. However, when you start talking about killing animals or not, we get into less rational territory, where we end up investigating our own deep senses into what is right and what is wrong. I have my own feelings about it. They are reflected in the fact that I wouldn’t eat meat, not even from the best farm in the world, but I’m not comfortable discussing that as something objective.
One cannot say that killing is objectively wrong?
Killing animals is not something to be a part of. But in the case of the very best farm, the right that you are talking about is the right of an animal to continue its existence, which in a way is a strange notion. During the course of my research, I went to farms where I had a hard time putting into words what was actually wrong and on what grounds I could say to someone else that was wrong. I don’t think that the question about the morality of killing animals is the important question to ask. It is divisive and not effective. We should rather be appealing to the things that everyone agrees on. Almost all people agree that we can kill animals for food. But if you ask them if it is right to have a system where animals can barely move around, or that breeds animals that can’t reproduced sexually, it turns out that a large majority of the people will disagree with what 99% of the meat industry does.
When we talk about killing people though, it’s pretty clear that that is wrong.
Not all living things are the same, or are to be treated the same. Would you ever swipe out a cockroach or a bee that’s in your face? If you can imagine yourself squatting a mosquito, you have drawn a line. Not always for good reason. A mosquito undoubtedly has a will to live. It doesn’t want to be killed, but if you kill it, you say it’s not like other things. I think a lot of people say that humans are qualitatively different. I don’t know if I would say that, but I could swat a mosquito. It’s a blurry, complicated issue.
We do seem to have a big taboo around killing though. People are not comfortable with killing. Does that mean anything?
Certainly the great majority of people in slaughterhouses don’t have a problem with killing. And we have to face the fact that the great majority of people don’t have a problem with animals being killed, even if they don’t want to be present when it’s happening, much like they don’t want to be present at a surgery. There’s very few people who’d want to watch a surgery on a human, but that doesn’t mean that it’s wrong. Blood, organs, anatomy… it all makes us very uncomfortable.
You write about Frank Reese, a farmer who seems to run the farm that comes closest to your ideal of a farm. The guy clearly cares a lot for his animals. Do you think that after treating his animals so well during their lives, he has no problem killing them?
He does! He cries when he talks about it!
Isn’t that strange?
Yes it is. Well… he’s a strange guy. There’s not many farmers like him.
What is your vision for the future? Where do you think we are headed?
I think it’s quite possible that in ten years the majority of meals will be vegetarian. I don’t mean the majority of people, but the majority of meals. You would see that on restaurant menus the ratio of meat versus vegetarian dishes is reversed. There will come a time in the not too distant future when we think about meat like we think about cigarettes. People will feel a little bit ashamed eating meat, and will feel a bit grossed out perhaps. They won’t do it as openly and not as brazenly as today.
Do you think we could end up with a situation in which we have only farms like Frank Reese’s?
No, there’s no way they will ever produce meat for more than a few people, relatively speaking. The important thing is working on the reduction of meat consumption, like what has happened here with the vegetarian days. How did you guys do that, by the way?
You mention that food habits have deep cultural roots. Less meat means a cultural change. What do you think has to be done to create this cultural change without losing part of our cultural identity?
You lose something but you replace it. We always had turkey at Thanksgiving, and now we don’t. But the kind of conversations we have had explaining why we don’t have the turkey are a much more valuable and interesting cultural fact than the turkey ever was.
What do you think needs to happen to make the fastest progress possible?
I would say we need to move away from an absolutist conversation. The word vegetarian shouldn’t be an identity. After talks, people come to me and they say they’ve been vegetarian for four days, since reading my book. I’m almost inclined to say: have one meal with meat a week. You know these people who were vegetarian for fifteen years. You ask them what happened and they say ‘well, I was at the airport, and there was nothing to eat, so I eat chicken, and I’ve eaten meat since then.’ What’s that about? That’s when people put the entirety of their commitment on a vegetarian identity.
Any celebrity reactions to your book?
Nathalie Portman read the book and became vegan. And Judd Apatow, director of movies like Knocked up and Funny people wrote me an email saying ‘fuck you – you ruined my life, I used to love meat and I now I won’t eat it anymore.’
What is the most interesting reaction you got from the meat industry?
Well, their reaction is interesting only in the way that there hasn’t been any. They haven’t responded at all. Both because they have nothing to say – I got the facts right – and because they know that expanding the conversation is the worst thing they could do. Their business model depends on people not thinking about it.
You wrote this book because you noticed you had to explain to your son why you choose to eat what you eat. Your children are vegetarian. What do you say to people who tell you that you are forcing a diet on your kids?
Everybody is doing that. Everybody makes a choice, even if their choice is no choice.
Source: EVA (Ethical Vegetarian Alternative) vegi.info
Author: Tobias Leenaert
See more interview with Jonathan: http://www.youtube.com/watch?v=gyvWKdYJQN8&feature=related